Showing posts with label Queen of Sheba. Show all posts
Showing posts with label Queen of Sheba. Show all posts

Wednesday, February 1, 2017

Jezebel: Horrible Warning or Good Example?




Jezebel. Why is it that this name is often associated with the following epithets: whore, slut, evil, harlot, seductress, scheming, manipulative, and murderess? How many of us have actually read that portion of the Hebrew Bible closely? I hadn't until recently when I picked up Alice Ogden Bellis' book, Helpmates, Harlots and Heroes: Women's Stories in the Hebrew Bible.  Bellis' book is an eye-opening, feminist review of women's stories in the Hebrew Bible. The author employs the latest critical thinking in feminist literature while simultaneously reminding the reader of the realities of women's lives in that era, as well as the fact that men wrote the bible.

Warning: If you are offended by feminist interpretations of biblical tales, don't read the rest of this post.

Here's the real deal about Jezebel: she was Queen of Israel and came from a different kingdom. She was an outsider, a daughter of the King of the Sidonians.  An independent and strong woman, she brought her religion with her to the marriage. She worshipped Asherah (the goddess found in many cultures of that time) and Baal, the son of Asherah.  Elijah, the prophet, told everyone to abandon their idols for Yahweh. At the time, Yahweh was a new concept, an invisible god, competing with a lot of other visible gods and goddesses.  Elijah called upon Yahweh to destroy the false prophets.

This was in no small part because Queen Jezebel had already knocked off a bunch of Elijah's followers. These were not forgiving people, nor were these accepting times. The power struggle between Queen Jezebel and Elijah was a fight to the death.

1 Kings 18:19 Now therefore send, [and] gather to me all Israel unto mount  Carmel, and the prophets  of Baal four hundred  and fifty, and the prophets of the groves four hundred, which eat at Jezebel's  table.  (The Blue Letter Bible )

Only the prophets of Baal were destroyed--none of the "prophets of the groves," i.e., the goddess, Asherah. Elijah declared himself and Yahweh the winner.  But Jezebel  was one tough cookie. You had to be to survive in those times. When she saw her husband, King Ahab, was depressed because he couldn't  buy some land from two men, she arranged to have the men killed via the council of elders' decree. (Some experts suggest she was not behind this move, that it was King Ahab's action). Her husband got the vineyards and lands.  Years later, after King Ahab dies, the son of one of the men she had killed for his vineyards became the new ruler. Elijah backed the new king. When Jezebel realized she was about to die, she put on her make-up and fine clothing, looked out the window at the mob below and spoke to them defiantly.  Three eunuchs grabbed her, threw her to her death, and then she was trampled by a horse.
 
When someone called for a decent burial, all they could find was her skull and a few bones. Elijah wanted this woman and her influence completely erased. He said to let the dogs feast on her. He also said:

1 Kings 9:37 And the carcass of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; [so] that they shall not say, This [is] Jezebel. (The Blue Letter Bible )

Elijah did not want a martyr's grave for Jezebel.

The early kings did not acquire their thrones and kingdoms by being nice. They took things by force and grew alliances through marriage, which is one of the reasons Jezebel was married off to King Ahab. She was the daughter of a powerful ruler. She was also a pawn in a biblical game of thrones.

Yes, Jezebel was scheming, manipulative, and possibly murderous, because her husband's throne was at stake. There is no evidence that she was a harlot, whore, or slut. Was she evil? Were her actions any different from the men of the times? Or was she deemed evil because she was a woman? Take a moment to reflect on how King David sent Uriah to the front to be killed after Bathsheba became pregnant. Yet, David is still held up as a role model and Jezebel as a terrible example. In a patriarchy, women are not supposed to think, have power, or do anything except have male babies and obey their husbands. Have times really changed that much?

Many of the same epithets used against Queen Jezebel are still being used against modern women. When all else fails, it seems, some men will call a woman a slut. So, what do you think of Jezebel? Horrible warning or good example of a strong woman living in tough times?


If you are interested in Biblical stories, check out my latest novel, Kiss of the Virgin Queen, Book 2 in the Kiss of the Jinni Hunter Series. I think it will give you some new perspectives on the Queen of Sheba and King Solomon myths. And here's the book trailer to tease you a bit more!


Tuesday, January 19, 2016

KISS OF THE VIRGIN QUEEN Nominated for Award

I am thrilled to report that KISS OF THE VIRGIN QUEEN has been nominated for Paranormal Romance Guild's Reviewers Choice Award in Historical Paranormal Romance. Could I beg you to go and vote for me? You have to register, but it's relatively painless and the Guild will not spam you. There are a number of other excellent authors up for awards, so be sure to check them out, too.  

Here's the link to vote! 
http://www.paranormalromanceguild.com/prgawards2015.htm

The Queen thanks you! 
 

Friday, December 18, 2015

By Popular Demand: Resources Used for Writing Kiss of the Virgin Queen

 
In my Author's Note for Kiss of the Virgin Queen, I indicated I spent over four (4) researching this story. Intrigued by this telling, many readers have requested the resources I used for creating Kiss of the Virgin Queen. So, by popular demand, I give you my list of books, films, and articles. Enjoy!


Books
Ameen, A.  (2005).  Edited by Ahad, A.  Trans. by Al-Khattab.  The Jinn and Human Sickness: Remedies in the Light of the Qur'aan and Sunnah. London, Houston, New York: Darussalam.

Ausubel, N. (1975).  The Treasury of Jewish Folklore.  New York: Crown Publishers, Inc.

Azimabadi, B. (2009).  The World of Angels.  New Delhi, India: Adam Publishers and Distributors.

Capt, E.R., (1999).  King Solomon's Temple.  Muskogee, Oklahoma: Artisan Publishers.

Clapp, N.  (2001).   Sheba: Through the Desert in Search of the Legendary Queen.  New York, New York: Houghton Mifflin Company.

Coogan, M. (2001).  The New Oxford Annotated Bible, Third Edition. Oxford & New York: Oxford University Press.

Cowley, A. E., and Ad. Neubauer. (2008). Original Hebrew of a Portion of Ecclesiasticus.  Forgotten Books.

Davis-Kimballm J., and Mona Behan. (2002). Warrior Women: An Archeologist's Search for History's Hidden Heroines. New York, New York: Time Warner Company.

Drieskens, B.  (2008). Living with Djinns: Understanding and Dealing with the Invisible Cairo.  London, California, Beirut: Saqi Books.

El-Zein, A.  (2009). Islam, Arabs, and The Intelligent World of the Jinn and Devils. Syracuse, New York: Syracuse University Press.

Goldish, M.  (2003).  Spirit Possession in Judiasm: Cases and Contexts from the Middle Ages. Detroit, Michigan: Wayne State University Press.

Graves, R., and Raphael Patai.  Hebrew Myths: The Book of Genesis. New York: Greenwich House. 

Grossfeld, B., (1991).  The Aramaic Bible, The Two Targums of Esther. Vol. 18. Collegeville, Minnesota: The Liturgical Press.

Guiley, R.  (2013).  The Djinn Connection: The Hidden Links Between Djinn, Shadow People, ETs, Nephilim, Archons, Reptilians and Other Entities.  New Milford, Connecticut: Visonary Living, Inc.

Guiley, R., and Philip J. Imbrogno. (2011) The Vengeful Djinn: Unveiling the Hidden Agendas of Genies.  Woodbury, Minnesota: Llewellyn Publications.

Hanauer, J.E., edited by Marmaduke Pickthall.  (2007). Folk-lore of the Holy Land.  London: BiblioBazaar

Hancock, G. (1992). The Sign and the Seal: The Quest for the Lost Ark of the Covenant. New York, NY: Simon & Schuster.

Jawaid, M.  (2006).  Secrets of Angels, Demons, Satan, and Jinns: Decoding their Nature through Quran and Science.  USA: InstantPublisher.com.

Kripal, J.  (2010).  Authors of the Impossible: The Paranormal and the Sacred. Chicago & London. The University of Chicago Press.

Lebling, R.  (2010).  Legends of the Fire Spirits: Jinn and Genies from Arabia to Zanzibar. United Kingdom: I. B. Tauris & Co. Ltd.

Leeman, B. (2005). Queen of Sheba and Biblical Scholarship. Queensland, Australia: Queensland Academic Press.

Newson, C., and Sharon H. Ringe. (1998).  Women's Bible Commentary - expanded. Louisville, Kentucky: Westminster John Knox Press. 

Owadally, M. (2003).  The Ring of King Sulaiman (A.S.).  Lumpur, Kuala: A.S. Noordeen.

Patai, R. (1990).  The Hebrew Goddess Third Enlarged Edition.  Detroit, Michigan: Wayne State University Press.

Patai, R. (1992).  Robert Graves and the Hebrew Myths: A Collaboration.  Detroit, Michigan: Wayne State University Press.

Phillips, A. (2007).  The Exorcist Tradition in Islam.  Birmingham, United Kingdom: Al-Hidaayah Publishing & Distribution  Ltd.

Plaut, G. (ed.,)  (1981). The Torah: A Modern Commentary.  New York: Union of American Hebrew Congregations.

Pope, M., (1977). Song of Songs. The Anchor Yale Bible. New Haven & London: Yale University Press.

Pritchard, J. (ed.).  (1974). Solomon & Sheba. London: Phaidon Press Limited.

Scholem, G. (1978).  Zohar: The Book of Splendor: Basic Readings from the Kabbalah. New York: Schocken Books.

Sellassie, H. & Ullendorff, E. (Trans). (1999). The Autobiography of Haile Sellassie II: My Life and Ethiopia's Progress, 1892-1937. Chicago, IL: Research Associates School Times Publications, Frontline Dist. Int'l, Inc.

Solomon, K., F.C. Coneybeare and Mikhail Tank (2008) The Testament of Solomon.  CreateSpace Independent Publishing Platform.

Solomon, K., (2008).  The Key of Solomon the King: Translated from Ancient Manuscripts in the British Museum.  Forgotten Books.

Sonsino, R., and Daniel B. Syme. (1994) What Happens After I Die? Jewish Views of Life After Death. Northvale, New Jersey: Jason Aronson Inc.

Sulaiman al-Ashqar, U.  (1998) Trans. by Jamaal al-Din M. Zarabozo.  The World of the Jinn and Devils.  Boulder, CO: Al-Basheer Company for Publications  and Translations.

Trachtenberg, J.  (1977) Jewish Magic and Superstition: A Study in Folk Religion.  New York: Atheneum.

Ward, R., Kathleen L. Kiernan and Daniel Mabrev.  (2006).  Homeland Security: An Introduction. Cincinnati, OH: Anderson Publishing.

Movies/DVDs
Hall, P., Roeg, N., Young, R., Markowitz, R., Sargent, J. (Directors). (2005). David. The Bible Collection.  [DVD] USA: Turner Home Entertainment.

Reece, C., Mitchell, T, Spencer, C. (Directors). (2014). The Bible. [DVD] USA: Twentieth Century Fox.

Young, R. (Director). (2000). The Bible: Solomon. [DVD] USA: Lionsgate Studio.

 

Articles
Crouch, G. (2003). Caves of Oman. National Geographic, 203 (4), 38-55.

Donecker, S. (2012). The Werewolves of Livonia: Lycanthropy and Shape-shifting in Scholarly Texts, 1550-1720. Preternature, 1 (2), 289-322.

Lichtenwald, T.G. & Perri, F.S. (2011). Smuggling Tunnels: The Case for Transnational Analysis. Inside Homeland Security. 9 (1), 52-69.

McCrindle, J.W. (Trans. & Ed.). (1897). Cosmas Indicopleustes: Trade in Ethiopia. From The Christian Topography of Cosmas, an Egyptian Monk, 49-54.